Skip to content

In last week's entry, I referenced the advice given by mindfulness teacher Pema Chodron, to notice what you are feeling in your body without judgment, the chemicals in the bloodstream from the emotional trigger will fade within 90 seconds. What does it mean, to notice without judgement?

Recently, a few disappointing and upsetting things happened to me over a 4-day period. A project I had worked on for weeks I discovered could not be rolled out the night before it was scheduled to because of a technical setting in my work account I had no control over. On the same night I discovered that one of my pets, whom I'd had for 5 years, had passed away unexpectedly and for unknown reasons. A group I had been contracted to work with for an event went over the time they were supposed to leave by, leading to my getting home late and losing sleep. Another project I had been planning for months ran into a hiccup just as I publicly announced its rollout, generating interest from several people that I might not be able to fulfill any more.

Benign attention

One of the key practices in mindfulness is to observe things happening for what they are in the present, without judgment. When learning meditation, many people get frustrated and quit over the thoughts that inevitably arise while one is trying to keep a clear mind. As we are criticizing those thoughts, we are becoming attached, holding on with hooks sunk in deeper the more energy we give. The quality of benign attention is to watch something with no attachment to an outcome, no judgment. When we apply judgment, we are adding to the experience, changing it, and no longer simply acknowledging or being aware of it in its natural form. If it's a sensation, that sensation could get stronger, or weaker, or stay the same; either makes no difference, you merely sit and watch with an unhurried curiosity. If you become aware of yourself becoming attached or judging, just notice that for what it is as well, benignly. Reduce the energy you are giving to that thought in half, then cut it in half again, and again. Until you are not sure if you are giving it any energy any more. Do I still have thoughts about the troubling occurrences that happened, even though it's been a couple days? Yes, they do rise to the surface every so often. Am I thinking about them? No.

How am I directing my attention to the things that really matter, and cultivating the best soil for healthy plants to grow and bear fruit?

Negative emotions like fear and anger can seem to last forever, but do they have to?

When something occurs and we have the thought that it might be threatening to us, one of our protective emotions is triggered (fear, anger), and our bodies instinctively respond. Chemicals are released that physiologically send us into a state of readiness to deal with the aforementioned threat. Those chemicals have a natural lifespan, leaving the bloodstream to return the body to a more neutral state, and that lifespan is 90 seconds. If an emotion seems to last for longer than 90 seconds, we have done something to restart or prolong that chemical response. Dr Jill Bolte Taylor is a neuroanatomist with a special appreciation for the brain functions we might take for granted. She experienced a rare form of stroke in 1996 that necessitated her rebuilding her brain from the inside out over eight years.

"If, however, I remain angry after those 90 seconds have passed, then it is because I have chosen to let that circuit continue to run."

Jill Bolte Taylor

The phrase "I have chosen to let" is powerful. How many times do we feel at the mercy of an emotion, like it has taken the reins of the team of horses and is driving down a path where we don't wish to go? We may struggle and fight with that emotion, adding more negative feelings on top of it, so that the wagon's speed increases ever faster and the grip of the emotion sinks in deeper. Pema Chodron, a Buddhist nun and author on mindfulness, teaches that if you allow the feeling to exist and notice what you are feeling in your body without judgment, justification, or constructing a story about it, it will dissipate in 90 seconds.

"Feel the feeling -- drop the story."

Pema Chodron

Instead of the question I usually close my entries with, I would like to leave you a quote from the novel Dune by Frank Herbert. This process has been useful to me in times of fear and anxiety, as a reminder that the feelings and distortions are temporary and if I would watch them pass without attaching, they would leave all the more quickly and easily.

I must not fear.
Fear is the mind-killer.
Fear is the little-death that brings total obliteration.
I will face my fear.
I will permit it to pass over me and through me.
And when it has gone past I will turn the inner eye to see its path.
Where the fear has gone there will be nothing.
Only I will remain.
Bene Gesserit Litany Against Fear, Dune